BETWEEN ROCK AND THE RAINBOW NATIONsend link to a friend | archives | print

Miles Keylock

When asked about post-apartheid African identity, renowned local playwright, cultural commentator and novelist Zakes Mda is quoted as saying, “Generally English-speaking South Africans did not and do not regard themselves as African. Since they have a cultural affinity with Britain - and to a lesser extent with other English-speaking countries such as Canada, the United States, Australia and New Zealand - they view themselves as part of a broader English-speaking community that cuts across continents.”

As an English speaking South African with a sense of identity firmly rooted in Africa, the comment initially pissed me off. Then again maybe Bra Zakes had been tuning into South African rock music when he made the statement. See, even a cursory glance through the new English rock bands on the scene firmly situates the genre in a global, commonwealth context.

Take the Hellphones for instance. The latest Jozi crew to jump on the current retro rock wave, these self-styled bad boys effortlessly mix and match ounces of the Kings of Leon’s southern rock sleaze with the good old fashion skirt-chasing swagger of the Rolling Stones and just enough Queens of the Stone amps to appeal to the young head banging set. Cool? Hell yes! South African? Well, sure, but only by geographical default.

 

Arty party band the Dirty Skirts are equally global in their insouciant indie-rawk swagger. Reacting against the post-grunge hangover that has “plagued” local rawk ever since bands like the Springbok Nude Girls imploded, the Skirts make rock music for “people who don’t have nits in there hair”.  Think an ultra-fashionable pastiche of pert punk-ish guitar and euphoric electro-pop beats that tap directly into the international neo-new wave styling that makes British crews like Kaiser Chiefs, Bloc Party, Clap Your Hands Say Yeah et al. deemed cool and cutting edge.

The Dirty Skirts are well aware of their international indie influences and unabashed in their ambition to make a global impact. As lead singer and guitarist Jeremy ‘Jess’ de Tolly declares, “We’re unequivocal about the fact that we’re trying to make a world class product…. Any South African rock band has to face the question of migrating or not. We want to play Reading. Hell, I don’t know if it’s going to happen, but if we don’t roll those dice….”

 

In many ways, rolling the dice towards the overseas market makes sense. After all we live in a globalised world characterised by rapid big brand corporate imperialism and densely networked capillaries of information flows. And in South Africa, those flows do seem to be unnervingly one way. Jeremy again, “The local scene seems to receive more from the international scene than it sells to it, and we’re trying to reverse that one-way traffic.”

 

It’s not a new dream. Ever since grunge pioneers Lithium signed a major label deal with EMI in the mid 90s, the local rock scene has been pursuing the idea that if even one South African band could make it overseas it would part the global musical sea for others to follow and the local industry would get the big bucks boost its so desperately needs.

 

Of course it doesn’t really pan out that way – especially when so much South African rock buys into an imported international blueprint. Sure, South African post-grunge purveyors Seether might have gone massive in America but no one over there seems to know or care that the band started out here. Even fellow chart-rockers the Foo Fighters were surprised when, in a recent interview with their drummer Taylor Hackford, I revealed that Seether originally hailed from our shores.

 

So where does that leave South African rock? Stuck somewhere between a rock and a hard place – too foreign to really give South African audiences something unique or to make a lasting impact on the local scene and simultaneously too bound by major label capital flows to ever break out of the local geographical context.

 

That might be the case if it weren’t for a new school of bands that are filling the gap by creating rock music that’s unequivocally bound to the here and the now.  Leading the Mzansi rock charge is a small renegade bunch of independent Afrikaans sonic Voortrekkers. As my good mate, Mda points out: “For decades now, Afrikaaners have identified themselves as Africans.”


 

Enter Fokofpolisiekar whose ability to blend razor-sharp socio-pathological Afrikaans lyrics with good-old -fashioned pedal-to-the-metal garage rock has made them one of the most crucial rock bands in the country at the moment. Hell, you don’t even need to be Afrikaans to relate to the Fokof’s Rainbow Nation assassinations, disenfranchised suburban angst, koeksister konsentrasiekamp laments and bakgat Post-Voelvry blues-rock ballads.

 

But its not just die manne that are rewiring the local rock scene. Afrikaans all female Pretoria-based post-punk princesses, Rokkeloos are also adding their Estrogen-edged antics into the rock mix. While English chick rockers like Mitsoo and the femme-fronted Love Jones are content to draw on international bad girls like Juliette Lewis and Kim Gordon for inspiration, the Rokkeloos bokkies site Brenda Fassie as their main influence – and it shows. The band’s debut album Nooiens-vaart is a searing slice of hardcore Afro-femme-rocktica that combines Johannes Kerkorrel’s socially charged nihilism with township jive’s street-savvy cool and Patricia Lewis’ damp-between-the-thighs loslyf lust to fling a melktert in the face of post-apartheid phallacies and gender hip-o-crisies.

 

Another Afrikaans musician not afraid to raise his middle finger to the current musical and social status quo is Joburg singer and subversive shit-stirrer extraordinaire Francois Henning. Having originally made a name for himself with his white-boy kwaito alter-ego Lekgoa, Henning recently defied the security police manning South Africa’s music genre borders again - this time by switching from kwaito to punk rock for his new Snotkop project. Did I say punk rock? Well kind of. See Snotkop radically reinvents rock by remixing it with kwaito, techno, pop and a good dose of foul-mouthed lyrical satire to create something that is at once a genuine product of the post apartheid Rainbow Nation promise and a defiant statement against Rainbow Nation propaganda.

 

“Kwaito and Afrikaans punk-rock are very close to each other,” explained Henning in a recent interview with the Mail & Guardian. “Kwaito originated off the streets - the subject matter the music deals with is the same stuff… it speaks about issues that touch the youth and frustrates them, makes them angry, but at the same time it also is music you would get drunk on, party with and get rid of all that anger and frustration.”


 

It’s precisely this ability to find the in-between spaces where musical boundaries waver and explode into each that set another Joburg rock posse, Blk Jks apart. Forget that the band happens to be one of the only black rock crews in the country at the moment - that’s not what makes them so damn hip. What makes them hip is that they’re South African and damn it, they sound it. In fact listening to Blk Jcks is kind of like taking a slow cruise through Jozi with your windows rolled down. Afro-jazz riffs segue into tribal rhythms, which swagger through street-level sociology before exploding into hardcore bursts of noise, kwaai kwaito beats and addictive rock hooks. It’s not funk rock. It’s not punk rock. It’s not indie rock. It’s just music, and it’ll infect your mind if you let it.

 

In many ways the Blk Jks ability to genre hop is reminiscent of South African 80s white rock bands like Via Afrika, whose avant-boere-jive fusion freak-ins and erotic shebeen dub multi-layered mbaqanga chants situated rock in direct opposition to the separate development strategies of Apartheid.

 

These days Apartheid might be gone but separate development certainly hasn’t – especially when it comes to music. As the Blk Jks put it: “In South Africa there is still that stigma [left over from the days of apartheid] that rock is for white people. It’s made it difficult for people to admit to liking different things. We feel in every genre there is a nice element because it is just about sound and melodies which must be used to express yourself. Besides, rock was originally a black thing.”

 

It’ll probably take a long time for local rock to wake up to its black and blues roots – but at least for now it’s starting to root itself in the South African soundscape, mixing ‘n matching diverse sounds to create a bitching brew that that is more about reinvention than revival. And maybe that’s a good thing. As our man Mda reminds, we cannot ever hope to “revive” the past but we can “rediscover” it – and in doing so, we might just change the future.


References:

 

1. See “African Renaissance: interviews with Sikhumbuzo Mngadi, Tony Parr, Rhoda Kadalie, Zakes Mda and Darryl Accone" in Senses of culture: South African culture studies ed. by Sarah Nuttall and Cheryl-Ann Michael. Cape Town: Oxford University Press. 2002.

 

2. Ibid.

 

3.Francois Henning interviewed by in Charles Leonard in “Like a kick in the head”, Mail & Guardian. October 20, 2006.

 

4.In an interview by the Independent Armchair Theatre. www.armchairthatre.co.za

 

5. See “African Renaissance: interviews with Sikhumbuzo Mngadi, Tony Parr, Rhoda Kadalie, Zakes Mda and Darryl Accone" in Senses of culture: South African culture studies ed. by Sarah Nuttall and Cheryl-Ann Michael. Cape Town: Oxford University Press. 2000.


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